Saturday, October 31, 2009

The Resegregation of American Schools



The following is an excerpt from "Can You Hear Me Now? The Inspiration, Wisdom, and Insight of Michael Eric Dyson", by Micheal Eric Dyson, 2009.

There has been a profound resegregation of American schools. More than seventy percent of black students in the nation attend schools that are composed largely of minority students. The segregation of black students is more than twenty-five points below 1969 levels, but there are still plenty of financially strapped schools that make a mockery of the judicial mandate for integrated education. White students typically attend schools where less than twenty percent of the student body comes from races other than their own. By comparison, black and brown students go to schools composed of fifty-three to fifty-five percent of their own race. In some cases, the numbers are substantially higher; more than a third of black and Latino students attend schools with a ninety-to one hundred-percent minority population. In tandem with residential segregation, school resegregation amounts to little more than educational apartheid.

Wednesday, October 28, 2009

National Shalom Summit-Live Video Stream


News Release:

Communities of Shalom National Summit this week will be video streamed live and free of charge from Columbia, South Carolina, beginning Thursday morning, October 29, at 9:30 am EST.

If the purpose of a National Summit is to bring together representatives from a national network for a time of personal sharing, inspiration, team building and training, then this year’s National Shalom Summit will fulfill this purpose and more through video streaming sessions to those who are unable to attend in person.

According to Dr. Michael Christensen, National Director of Communities of Shalom, over 300 are expected at the 3-day Summit at the Radisson Hotel in Columbia, SC; and hundreds more in the USA and Africa may view the Summit online and participate via social networking sites.

“When the General Board of Global Ministries offered to netcast the Summit, I was delighted,” said Dr. Christensen who arrived in Columbia on Monday with his staff for final preparations. “I knew that this was a virtual sign and tangible indication that there was sufficient momentum in the Shalom movement to ‘step up’ to a new level of web technology for this once small grass-roots initiative called ‘shalom zones.’"

All four General Training Sessions plus the two worship services and the Shalom Banquet will be video streamed through the online facilities of the General Board of Global Ministries, the mission agency of The United Methodist Church--a partner of Communities of Shalom at Drew University and co-sponsor of the National Summit.

These sessions focus on how to ‘step up’ from social services to asset-based community development, and from ministries of mercy to seeking peace with justice. Specific sessions on prophetic leadership and ‘shaloming across borders’, as well as a glimpse of new Shalom Zone training units and the use of web technology to develop Shalom's presence in the world, will be webcast on Thursday, Friday and Saturday, Oct. 29-31.

Here's the direct link to the video stream of the Summit:
http://gbgm-umc.org/shalom.

Friday, October 23, 2009

It Takes a Village - The Board of Child Care


One of the important United Methodist-related ministries in the Baltimore region is the Board of Child Care of The United Methodist Church. Founded in 1874, the Board of Child Care has provided and cared for vulnerable children and their families for 135 years. Since those early years, the agency has added many programs and sites, and remains steadfast to its mission and vision, and to the guiding words of the founder of Methodism, John Wesley:

“Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as you ever can.”

Please visit the Board of Child Care's web-site at
http://www.boardofchildcare.org/index.html.


Today, we pray for children and youth across the Baltimore-Washington region.

Tuesday, October 20, 2009

HOPE






"Hope" is the thing with feathers--
That perches in the soul,
And sings the tune without the words,
And never stops-at all--

--- by Emily Dickenson

This poem has sustained and strengthened me in weak and tired moments. When I feel discouraged and am apt to become pessimistic, I fall back on hope. I lean on the hope that things will change where needed, and that life will be better for those in despair.

Thursday, October 15, 2009

Be Converted


In all of our lives there are mini-conversions and mini-resurrections, in which God works through our lives to bring about transforming change in us and the world. Jonah was a reluctant prophet who learned about conversion.

Below is reflections on the experience of Jonah by Melissa Lauber, Communications staff with the Baltimore-Washington Conference, UMC

Then God assigned a huge fish to swallow Jonah. Jonah was in the fish's belly three days and nights. Then Jonah prayed to his God from the belly of the fish. He prayed:

In trouble, deep trouble, I prayed to God. He answered me.From the belly of the grave I cried, 'Help!' You heard my cry.You threw me into ocean's depths, into a watery grave,With ocean waves, ocean breakers crashing over me.I said, 'I've been thrown away, thrown out, out of your sight.I'll never again lay eyes on your Holy Temple.'Ocean gripped me by the throat. …
When my life was slipping away, I remembered God, and my prayer got through to you, made it all the way to your Holy Temple.Those who worship hollow gods, god-frauds, walk away from their only true love.But I'm worshiping you, God, calling out in thanksgiving!And I'll do what I promised I'd do! Salvation belongs to God!"

Then God spoke to the fish, and it vomited up Jonah on the seashore.
Next, God spoke to Jonah a second time:


"Up on your feet and on your way to the big city of Nineveh! Preach to them. They're in a bad way and I can't ignore it any longer."

This time Jonah started off straight for Nineveh, obeying God's orders to the letter.

Consider:
In what ways are the people you are in ministry with like Jonah?
How might you be reluctant about embracing your call from God? What would it take to shake you out of that reluctance?

Today we pray for the churches and people of the Baltimore region.

Wednesday, October 14, 2009

Good Fruit


The following is excerpted from a sermon preached this past Sunday, October 11, 2009 at Union Memorial United Methodist Church in Baltimore, MD.


One of most important set of memories I have of my youth was the way my sister, brother and I spent our summers. We were raised mostly in the city – in Washington, DC - but each summer – until I was about thirteen years old, we traveled to Madison Heights, Virginia (just outside of Lynchburg, Virginia) to spend the summers with my grandparents.

There are many things that I remember about Madison Heights and those summers. I remember our large extended family (all of our uncles, aunts and cousins, and those we thought were our cousins). I remember that the doors of my grandparents’ house were seldom – if ever - locked, and I remember that we would run and play outside without seeming ever to worry about anything or anybody.

I remember my grandmother’s cooking, and I remember my grandfather’s large garden. He called it a garden, but it seemed like a farm to me. I also remember that my grandparents had several fruit trees in their yard. One of the fruit trees was a large peach tree. I can remember – every summer - watching that peach tree, and waiting until the middle of summer when the peaches on the tree would be ready of picking and eating. Sometimes, we would pick the peaches, and eat them right off the tree – right at the tree. We didn’t think to wash them – we would just eat the peaches off the tree. It was good fruit.

I realize now that such good fruit did not emerge instantaneously. The good fruit of that tree emerged within the context of a peach seed that had been planted many years before. It was a seed that had been planted in good, fertile soil - soil that had been watered by consistent rains, which with the sunlight that beamed down on it, served to nourish the seed, and helped the seed grow into a fruitful tree over the years. As a result of all of this, the tree that eventually emerged that would bear good fruit.

The lesson that Jesus is trying to teach here in what has come to be known as the Sermon on the Mount is a lesson about good fruit. In Matthew 7:17, Jesus says, "You will know them by their fruit." Here he makes a clear distinction between two types of fruit - good fruit and bad fruit. Good fruit is born from a good tree; good fruit cannot be born from a bad tree, and bad fruit is born of bad trees.

These words afford each of us an opportunity to take stock of how fruitful our lives are. In other words, what kind of tree are we? And what kind of fruit are we bearing? Are we bearing good fruit or bad fruit?

Thinking back on my grandparents’ peach tree, we knew as soon as we bit into a peach from the tree, whether the fruit was good or bad.

The nature of bad fruit is that it is either overly ripe and rotting, or not yet fully developed. Overly ripe and rotting fruit has lost its texture and its flavor has become a distortion of what it would taste like if it were still good. And if it is underdeveloped it is hard and usually hasn’t developed the full measure of what it would taste like if were allowed to grow to maturity.

Indeed, bad fruit manifests itself in many ways around us. It is born in the racism, sexism, classism that afflicts our world, and even many of our churches. It is born in our inattention to the poor and oppressed among us. It is born in self-interest and self-centeredness among too many. It is born in materialism and greed. It is born in what Marion Wright Edelman of the Children’s Defense Fund has called the dis-ease of “affluenza.” We possess too much that is worth too little.

Bad fruit is born of our collective inattention (or silence) amidst the wars in our midst, and violence on too many of our streets. It is born in our inability or unwillingness to heed the words of the psalmist, and to “seek peace and pursue it.”

In light of this, Christ points us to how we can bear good fruit. At another place in the Sermon on the Mount, he reminds us to “seek first the kingdom of God, and its righteousness, and all other things will be added to it.” He reminds us in the beatitudes that “blessed are the peacemakers for they shall be called children of God.” And he points out that we are to love not only those who look like us, think like us, believe like us, worship like us, and agree with us – but that we are to love even our enemies.

The apostle Paul said that the “fruit of the Spirit is love, joy, peace, patience, gentleness, faithfulness, long-suffering, generosity, and self-control” (Galatians 5:21-22). In other words, these nine things are the marks of fruitfulness for Christians.

May God grant us, in the living of these days, the grace, strength and courage to bear good fruit.

Friday, October 2, 2009

UNPACKING HOPE

by Rev. Wanda Bynum Duckett, Baltimore Hope Fellow

This past summer I was blessed to travel to Zimbabwe, Africa to participate in the Pastors’ School and an international partnership summit. What a discipleship adventure! I met some of the most amazing people and was able to connect with a part of myself that is deeply rooted in my cultural heritage and history. I am still unpacking lessons and gifts from this trip as I continue to reflect on the many moments of growth and inspiration. One of the most powerful gifts I brought back from this journey was a new and revived sense of Hope. So often we base our hope on things seen, that which we expect to follow as a result of what we believe to be feasible given a certain set of resources, gifts, or talents. But the bible tells us that our faith is about a different kind of hope. Our faith is now faith. It is the substance of things hoped for and the evidence of things not seen. It is hope that lives before, without, nevertheless, and in spite of.

In Zimbabwe, I saw the very substance and evidence of that kind of hope. I saw hope come to fruition as Bishops Schol and Nhiwatiwa dedicated a new church that was built on nothing less than hope and faith. The people had a vision and a mind to work. Most of all they had hope that if they started moving toward their vision, God would see it through. The Zimbabwean people believe in the principle of chabadza which says that if one is engaged in productive work, God will send others to help bring it to completion. In the spirit of chabadza, the women of Muradzikwa made bricks with which to build this new church. The team planned and prayed and worked with their vision ever in mind. And when they had come to the end of their resources, Hope kicked in! God allowed our Hope Fund dollars, combined with the work of the faithful people of Zimbabwe, to contribute to the completion of this magnificent new worship space in only 13 months.

I came home from Zimbabwe unpacking a new understanding of hope. This hope is not in grants, or numbers, or in the bent minds and wills of public officials. This hope is the bright eyed hope of children who value the privilege of attending school. This hope is the hope of people who work and give, often without knowing whether or how much they will be paid. This hope is the hope of pastors who live without what we might deem the bare necessities of life, but preach and teach as if Jesus is on his way this very hour. This hope is the hope of students who study at Africa University to equip themselves for leadership, and the families that support them as the hope for the future. This hope is the hope of mothers and grandmothers who dance in grateful celebration for the life-line of malaria nets to protect their families from the deadly disease that kills a child every 30 seconds. This hope is the hope that doesn’t need an organ or pulpit to be the church, but will gather around a rock or a tree to form a congregation and band together to feed a community. These things I recall to my mind and therefore I have new hope for Baltimore. This new hope is brick-making, stronghold-shattering and death-defying! With all of the resources at our disposal, when we embrace the spirit of chabadza and work collaboratively and faithfully, we can realize our vision to make disciples for Jesus Christ for the transformation of the world right here in Baltimore.