And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. (2 Corinthians 8:1-2)
I must confess that for me, Thanksgiving
is a holiday for which I have some mixed feelings. For I wonder – at least on one level, why we
find ourselves with the need to set apart a day to celebrate and give thanks to
God for what God has done for us all year long.
In some way every day should be a day of thanksgiving for us. And also, one to the most interesting things
about Thanksgiving is that it is the one day of the year that we express our
thanksgiving by eating more food than on any other day of the year. For most people, that is our primary act of
thanksgiving.
And if that’s not enough, for many, our thanksgiving
will extend into the next day, and what we know as “Black Friday” – which has
become the day where we as a nation spend more money shopping – and engaging in
conspicuous consumption - than on any other day of the year.
In the church, our typical act of
thanksgiving in liturgy and worship is to remind ourselves of how good God has
been to us, and to sing and say “thank you” to God in our time together. In our thanksgiving, seldom are we led to
reflect on anything we might do beyond saying “thank you” to God. Seldom are we led to act on our
thanksgiving. Seldom are we led to think
about how our thanksgiving can and should become thanks-living.
This is the matter that the apostle Paul
sought to address with Christians in Corinth.
In the days of Paul, Corinth was a major port city on the Mediterranean
Sea. It was a major city for commerce and trade, and many of the people in
Corinth as a result of the economic prosperity there were blessed with a more
than a modicum of good living and good success.
Most Corinthians were relatively comfortable
in their living. They lived in nice
homes and nice neighborhoods, and had benefitted from a good education, and
didn’t have same the cares and worries of some of their neighbors in other
countries. Paul intimates that the
Corinthians were not just doing all-right, but they were excelling. He says to them, “you excel in everything—in faith,
in speech, in knowledge, in eagerness…” They were a blessed people.
But Paul had a concern – a controversy
with the people in Corinth. They were
excelling in everything, except their generosity. In other words, their generosity was not in
proportion to the way that God had blessed them. Paul was concerned (he was troubled) that the
Corinthians did not fully understand the economy of God, and that they didn’t
realize or recognize that God doesn’t just bless God’s people for the sake of
blessing us, but that God blesses God’s people to be a blessing.
And so Paul tells the Corinthians about
another group of Christians – those in another place – a place called Macedonia.
The apostle takes occasion from
the good example of the churches of Macedonia, that is – the churches of
Philippi, Thessalonica, Berea, and others in the region of Macedonia, to exhort
the Corinthians to the good work of charity.
Paul reminds the Corinthians that those
in Macedonia didn’t live in the same fine homes, and didn’t have the same good
jobs with benefits, and they had not benefitted from the same excellent
education. By comparison, the Christians
in Macedonia were poor. In
the midst of a very severe trial, their overflowing joy and their extreme
poverty welled up in rich generosity – in Macedonia. In Macedonia, they were but in a low condition, and
themselves in distress, yet they contributed to the relief of others. They
were in great tribulation and deep poverty, yet they were the example of generosity, for they realized they were
blessed to be a blessing.
Even out of their relative poverty, even
out of their need, those in Macedonia gave generously, even beyond
their ability, even beyond the proportion of the blessings that God had
placed on their lives. Somehow those in
Macedonia had learned to be a blessing.
What nerve of Paul to shame the
Corinthians in this way by comparing their generosity and blessing to that of
the low-class, poor, marginalized Macedonians.
Who did Paul think he was to call the Corinthians out like this, to let
them know that they needed to do better in light of all that God had done for
them?
Sometimes, God has to get our attention
by sending somebody into our lives to speak the truth in love, and that’s what
Paul was called to do with those he loved and appreciated in Corinth. He was their pastor, and he wanted his
sisters and brothers to know that they needed to be more like the Macedonians,
and out of their thanksgiving, they needed move to thanks-living.
They needed to reflect on and more fully
act on what it meant to be extravagantly generous. They needed to know that that it’s one thing
to be blessed, but it’s yet another thing to also be a blessing.
As another Thanksgiving approaches, I’ve
come to ask you (us) - how has God
blessed your life? What good thing has
the Lord done for you, lately? What do
you have to praise God for? But now
that we’ve counted our blessings… we can’t stop there.
For we know that we are blessed – not
just to be blessed, but we are blessed to be a blessing. How are you called to be a blessing? How has your generosity been like the
Macedonians, lately? What is our
thanks-living going to look like after the thanks-giving?
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